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<channel>
	<title>Mark Bateman's Blog</title>
	<link>http://puremusic.us</link>
	<description>Thoughts on music and other topics</description>
	<pubDate>Mon, 07 Mar 2011 17:49:43 +0000</pubDate>
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		<title>God’s Intervention in History, part the 3rd and final</title>
		<link>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-the-3rd/</link>
		<comments>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-the-3rd/#comments</comments>
		<pubDate>Sun, 19 Dec 2010 12:02:09 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[What was the nature of the change wrought by Jesus of Nazareth?  The change was this: To those who believe in him, Jesus gives access to forgiveness of sins and to eternal life.  Also, with his death and resurrection begins the Common Era , i.e., the current period when non-Jews who believe in Jesus share [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">What was the nature of the change wrought by Jesus of Nazareth?<span>  </span>The change was this: To those who believe in him, Jesus gives access to forgiveness of sins and to eternal life.<span>  </span>Also, with his death and resurrection begins the Common Era , i.e., the current period when non-Jews who believe in Jesus share in the destiny of the Jews, God’s chosen people.<span>  </span>(Read Letter to the Romans, chapters 9, 10, and 11).<span>  </span>These two things accomplished, Jesus could say truly, “It is finished.&#8221;.</font></p>
<p style="margin-top: 12pt; margin-bottom: 12pt; margin-right: 0in" class="MsoTitle"><font face="Times New Roman">Except for the remaining decision by each individual as to whether to believe or not believe in Jesus, the work of salvation is finished.<span>  </span>It is a centuries-long progression of history in this material world, a history which unfolded and continues to unfold in accordance within the will of God.<span>  </span>Certain milestone moments stand out:</font></p>
<p style="margin: 0in 0in 0pt 1in; text-indent: -0.25in; tab-stops: list 1.0in" class="MsoNormal"><span style="font-family: Symbol"><span>·<span style="font: 7pt 'Times New Roman'">        </span></span></span><font face="Times New Roman">the moment when, against all expectations, Isaac, son of promise, was born to old Abraham and old Sarah,</font></p>
<p style="margin: 0in 0in 0pt 1in; text-indent: -0.25in; tab-stops: list 1.0in" class="MsoNormal"><span style="font-family: Symbol"><span>·<span style="font: 7pt 'Times New Roman'">        </span></span></span><font face="Times New Roman">the moment when, after realizing that his firstborn son was dead, Pharoah allowed the children of Israel to leave Egypt,</font></p>
<p style="margin: 0in 0in 0pt 1in; text-indent: -0.25in; tab-stops: list 1.0in" class="MsoNormal"><span style="font-family: Symbol"><span>·<span style="font: 7pt 'Times New Roman'">        </span></span></span><font face="Times New Roman">the moment when the waters of the Red Sea engulfed Pharoah’s chariots and ensured the success of the exodus,</font></p>
<p style="margin: 0in 0in 0pt 1in; text-indent: -0.25in; tab-stops: list 1.0in" class="MsoNormal"><span style="font-family: Symbol"><span>·<span style="font: 7pt 'Times New Roman'">        </span></span></span><font face="Times New Roman">the moment when the Blessed Virgin Mary said, “May it be done to me according to your word”, </font></p>
<p style="margin: 0in 0in 0pt 1in; text-indent: -0.25in; tab-stops: list 1.0in" class="MsoNormal"><span style="font-family: Symbol"><span>·<span style="font: 7pt 'Times New Roman'">        </span></span></span><font face="Times New Roman">the moment when Jesus said, “My Father, . . not as I will, but as you will.”</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">Having worked through this history and having decided to accept Jesus as the son of God, what then does the seeker of truth do?<span>  </span>It remains for him to seek always to discern God’s will.<span>  </span>The seeker looks within himself, examines his thoughts, his motivations.<span>  </span>The seeker uses all the new insights that human development has achieved through the centuries, the insights of physics and astronomy, the insights of mathematics, the insights of historical research and discovery, the insights of biology, psychology, and neuroscience.<span>  </span>All these insights must then be used in conjunction with the insights of revelation as conveyed in scripture, the accumulated insights of the church as conveyed by the magisterium, and the insights of prayer, labored over in each seeker’s personal garden of agony, a laboratory of self-doubt, critical self-analysis, and ruthless honesty about motives, desires, and the capacity for self-deception.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">It may sound quite grim, this “garden of agony”.<span>  </span>It is the only laboratory of faith I have experienced thus far.<span>  </span>But even now I begin to perceive weak rays of sunlight tentatively pushing their way through the windows of my soul.<span>  </span>Near the end of this life, a life forced on me without my consent, I begin now to see life as perhaps a blessing, not the curse that for many years it seemed to be.<span>  </span>I used to share the viewpoint of philosopher and mathematician Bertrand Russell, who wrote in amazement that some people counted it a blessing to have been born.<span>  </span>But now I begin to understand that blessing.<span>  </span>I make so bold as to believe, perhaps, that I am indeed born again, first of water at my baptism in 1955 when I was ten years old, and now more recently of spirit.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">A few years ago I dreamt that I was working in a dark, cold, and damp basement.<span>  </span>(In fact, that is where I am at this moment, as I write this.)<span>  </span>In that dream, in the sunlight outside there were myriads of bright, warm, friendly, joyful people, prancing and dancing while I labored in the gloom of that basement.<span>  </span>Yet my perception in the dream was that my subterranean labor was in some way contributing to the joy of those outside above ground.<span>  </span>It was as if the work I was doing was for their sake, even though I had no idea in what way they would benefit from my work.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">I interpret the dream to mean that my personal garden of agony, if I persist, will allow me to make some contribution to the happiness of those who in the dream seemed so distant, so different.<span>  </span>This interpretation makes me feel good.<span>  </span>Perhaps it only further feeds the delusions of grandeur which some have told I am prey to.<span>  </span>But there is nothing ultimately wrong with perceiving my life in this way, so long as I do everything in the context of thankfulness and subordination to Jesus.<span>  </span>If I ever realize my dream of benefitting other people, it will be because of the mercy of great Jesus, son of Mary, son of God, very God himself.<span>  </span>May his name be forever praised.<span>  </span>Amen.</font></p>
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		<title>God’s Intervention in History, Part 2</title>
		<link>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-2/</link>
		<comments>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-2/#comments</comments>
		<pubDate>Sun, 19 Dec 2010 11:53:28 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[Their status as God’s chosen people establishes the destiny of the Jews.  How can an non-Jew partake in that destiny?  It is by having faith in God’s anointed, the Messiah, the Christ, the deliverer of God’s chosen people, Jesus of Nazareth.  Jesus is the culmination of God’s plan.  Christians believe that the conception, birth, life, [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">Their status as God’s chosen people establishes the destiny of the Jews.<span>  </span>How can an non-Jew partake in that destiny?<span>  </span>It is by having faith in God’s anointed, the Messiah, the Christ, the deliverer of God’s chosen people, Jesus of Nazareth.<span>  </span>Jesus is the culmination of God’s plan.<span>  </span>Christians believe that the conception, birth, life, death, and resurrection of Jesus of Nazareth, events taking place from 4 B.C. to 33 A.D. or thereabouts, are the crucial, pivotal, and defining events in history, and that by means of these events God’s intervention in history attained completeness.</font></p>
<p style="margin: 12pt 0in 3pt" class="MsoTitle"><font face="Times New Roman">But is “intervention” the right word?<span>  </span>No, it is not.<span>  </span>Christian scripture asserts God’s foreknowledge and purpose in regard to the working out of the plan of salvation.<span>  </span>History does not unfold independently of God’s will, by mere chance, resulting in a situation where one day God observes the unfolding of history, and decides that things are not going exactly as planned.<span>  </span>“Oh, well,” says God, “I guess I’d better <em>intervene</em> to get things back on the right track.”<span>  </span>No, that is not the kind of omnipotent God Christians believe in.</font></p>
<p style="margin: 12pt 0in 3pt" class="MsoTitle"><font face="Times New Roman">How, then, <em>does</em> God interact with humankind?<span>  </span>This is the question the answer to which I have pondered many years.<span>  </span>I have arrived at a synthesis of faith which reconciles in my mind belief in an omnipotent and benevolent creator God with the perception that the world seems not to be perfect.<span>  </span>God created the world, and the “Big Bang” is sufficient to account for creation and to reconcile that creation with the viewpoint of science.<span>  </span>With the big bang began the evolution of matter, with the evolution of matter the evolution of life, and with the evolution of life, the evolution of that pinnacle of created life, <em>homo sapiens</em>, man.<span>  </span>Christ completed God’s plan by becoming incarnate as a specimen of <em>homo sapiens</em>.<span>  </span>A Christian cannot entertain the notion that the human genome contains the potential for another evolutionary leap, because in that case God’s incarnation as <em>homo sapiens </em>would be rendered obsolete.</font></p>
<p style="margin: 12pt 0in 3pt" class="MsoTitle"><font face="Times New Roman">In historical terms, God’s intervention occurred on several occasions: 1) when he caused Abraham and Sarah to bring into the world Isaac, who became father of Jacob/Israel, the progenitor of the chosen people; 2) when he revealed himself to Moses and worked miracles to bring about the liberation of Israel’s descendents from Egypt; and 3) when he became a specimen of <em>homo sapiens</em> in the person of Jesus of Nazareth.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">In today’s world, how does God intervene in human history?<span>  </span>I believe he is still working through the Jews, his chosen people.<span>  </span>Look at the great ones who have revolutionized human history.<span>  </span>I told M.H., one of the few Jews I have known in my life, that in the field of religion my strongest influence was Jesus, in the field of economics Karl Marx, in the field of psychology Sigmund Freud, and in the field of science Albert Einstein.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">“All Jews!”, M.H. exclaimed.</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">“Yes.”, I said.<span>  </span>“Just think about it.”</font></p>
<p style="margin: 0in 0in 0pt" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt" class="MsoNormal"><font face="Times New Roman">Just think about it indeed!<span>  </span>Of course, I am not much of a Marxist any more, nor a Freudian.<span>  </span>But great clarifications have emerged from all four of these Jewish minds, and the world has been radically changed by all of them.<span>  </span>And we Christians believe that the change wrought by Jesus of Nazareth is absolutely the defining and momentous revelation in human history, no matter what other insights may unfold as the human mind continues to examine reality.<span>  </span><em>(to be continued)</em></font></p>
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		<title>God’s Intervention in History, Part 1</title>
		<link>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-1/</link>
		<comments>http://puremusic.us/2010/12/19/god%e2%80%99s-intervention-in-history-part-1/#comments</comments>
		<pubDate>Sun, 19 Dec 2010 11:48:17 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[One afternoon I was in downtown Detroit and browsing in the Catholic bookstore that shares a building with the offices of the Roman Catholic archiocese of that fair city.  I bought then, and still possess now, a book called God’s Presence in History: Jewish Affirmations and Philosophical Reflections, by Emil Fackenheim.  Inside it said “First Harper [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">One afternoon I was in downtown Detroit and browsing in the Catholic bookstore that shares a building with the offices of the Roman Catholic archiocese of that fair city.<span>  </span>I bought then, and still possess now, a book called <em>God’s Presence in History: Jewish Affirmations and Philosophical Reflections</em>, by Emil Fackenheim.<span>  </span>Inside it said “First Harper Torchbook edition published 1972&#8243;.<span>  </span>Assuming it had sat on the bookstore’s shelves for a couple of years, my purchase of this book must have been very early after my return to Christian faith in 1974, but before my embrace of the Catholic faith in 1978.<span>  </span>The pages of the book betray now the telltale yellowing of acid paper; ultimately it will crumble to dust.<span>  </span>(This is notably unlike the rag paper of the 1789 printing of <em>Mrs. Montague’s Memoirs</em>, a specimen of which I found on the shelves of the Wayne State University library, still circulating in 1968, back when I got my Bachelor&#8217;s degree in English from Wayne.)</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">A poignant incident from <em>God’s Presence in History </em>is actually an excerpt from <em>Night</em>, by Elie Wiesel.<span>  </span>In the excerpt, the Nazis in the concentration camp are about to execute three inmates, one of them a young boy.</font></p>
<p><em><font face="Times New Roman"><span>     </span>“Where is God?<span>  </span>Where is He?” someone behind me asked.<br />
     </font></em><em><font face="Times New Roman"><span> </span>At a sign from the head of the camp, the three chairs tipped over. . . .</font></em><em><font face="Times New Roman"><span>    <br />
     </span>I heard a voice within me answer . . . :</font></em><em><font face="Times New Roman"><span>    <br />
     </span>“Where is He?<span>  </span>Here He is—He is hanging on this gallows. . . .</font></em></p>
<p><font face="Times New Roman">The same question came to the lips of the disciples who had staked their future on Jesus as triumphant messiah.<span>  </span>Seeing him dying on the cross, they may well have asked themselves, “Where is God?<span>  </span>Where is He?”<span>  </span>What answer did they hear?</font></p>
<p><font face="Times New Roman">The Second Holocaust (with a capital “H”) is the designation I attach to the Nazi persecution and eventual attempted extermination of the Jews during the Nazi years of power, 1933 to 1945.<span>  </span>I call it the Second Holocaust because the First Holocaust<span>  </span>was another point in history where the question of “Where is God?” could only be answered by “Here He is—He is hanging on this cross.”<span>  </span>Place around your neck a pendant with the image of an innocent young boy hanging on a gallows, or place around your neck a a pendant with the image of an innocent 33 year old man hanging on a cross.<span>  </span>In both cases, the person of faith embraces the contradiction, the irony, and the anguish of a seemingly “powerless” God, and says “I believe.<span>  </span>In spite of this, or even because of this, I believe.”</font></p>
<p><font face="Times New Roman">I emphasize this parallel between the attempted Nazi execution of God’s chosen people and the earlier execution of Jesus of Nazareth because I have only been able to nurture my faith by grappling with these contradictions.<span>  </span>They entail not only the Christ who ascended into heaven two thousand years ago, but also his chosen people who live with us to this day.<span>  </span>Ask me to sever my destiny from that of the Jews, and you ask me to kill my faith.<span>  </span><em>(to be continued)</em></font></p>
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		<title>My God is T.E.B.O.P.A.C.</title>
		<link>http://puremusic.us/2010/12/19/my-god-is-tebopac/</link>
		<comments>http://puremusic.us/2010/12/19/my-god-is-tebopac/#comments</comments>
		<pubDate>Sun, 19 Dec 2010 11:42:35 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[No, this is not some obscure pagan deity, nor some new “Political Action Committee”.  T.E.B.O.P.A.C. is an acronym for the list of attributes of my God, namely, Transcendent, Eternal, Benevolent, Omnipotent, Personal, Approachable, and Creator.
&#160;
TRANSCENDENT:  My God transcends the world, i.e., he is beyond the world of space, time, and matter.  I am a bit [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">No, this is not some obscure pagan deity, nor some new “Political Action Committee”.<span>  </span>T.E.B.O.P.A.C. is an acronym for the list of attributes of my God, namely, Transcendent, Eternal, Benevolent, Omnipotent, Personal, Approachable, and Creator.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">TRANSCENDENT:<span>  </span>My God transcends the world, i.e., he is beyond the world of space, time, and matter.<span>  </span>I am a bit dissatisfied with this locution.<span>  </span>It tries to define God in terms of his relation to the world.<span>  </span>If God is supreme, if the world is dependent on God, rather than vice versa, then it is not fitting or accurate to define God in terms of his relation to the world.<span>  </span>We ought rather to define the world in terms of its relation to God.<span>  </span>God as “transcendent” is a shorthand, or a corollary, to the actual truth about the world, namely that the world exists only in relation to God.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">ETERNAL: God is outside time.<span>  </span>This overlaps my above definition of transcendence.<span>  </span>It bears special emphasis.<span>  </span>Time is a created quality.<span>  </span>God exists outside of time, and we cannot say when he began to be or when he will cease to be.<span>  </span>Time is a concept known only in the world, in which we are trapped.<span>  </span>(By “trapped” I do not mean to imply any negative connotation, for such would be inconsistent with the benevolence of God, to be treated next)</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">BENEVOLENT:<span>  </span>What is “benevolence”?<span>  </span>For us human beings, it can only be quality defined as what we perceive as favorable to our happiness.<span>  </span>I apply this quality to my God because that is at the emotional core of my faith.<span>  </span>It would be counter to what I have learned in the Bible to want to serve a god who is <em>not</em> benevolent, that is to say, one who is <em>malevolent</em>.<span>  </span>Faith involves an emotional commitment.<span>  </span>How can I commit to the service of a malevolent being?<span>  </span>I may serve such a one with my body out of fear, but I cannot serve such a one with my heart out of love.<span>  </span>My God is love.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">OMNIPOTENT:<span>  </span>God is all powerful.<span>  </span>That is an absolute.<span>  </span>I remember talking to a campus priest one time, and the priest asked me (perhaps rhetorically), “How omnipotent is God?”<span>  </span>Immediately I pointed out to him that the question contains a logical contradiction which makes it meaningless to ask such a question.<span>  </span>There are no degrees to omnipotence.<span>  </span>One is either omnipotent or not.<span>  </span>God is omnipotent, and that coupled with his benevolence makes him the God whom I choose to serve.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">PERSONAL:<span>  </span>God is personal.<span>  </span>He is a being something like me, or more accurately, I am a being something like him.<span>  </span>This negates the idea that “God is what is”, or that “God is everything”<span>  </span>That kind of God is really nothing but a tautology.<span>  </span>If “God” is whatever “is”, in other words, if we believe in pantheism, then we can just forget about God, because he makes no difference.<span>  </span>That may be valid, but it is not what I believe.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">APPROACHABLE:<span>  </span>If God is personal, benevolent, and omnipotent, he is surely a person that I would like to get to know.<span>  </span>He is by his very nature awesome, forbidding, and fearsome.<span>  </span>But he has revealed himself as approachable.<span>  </span>He encourages our prayers.<span>  </span>Our faith in his benevolence and omnipotence and approachability makes prayer possible.</font></p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal">&nbsp;</p>
<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">CREATOR: Nothing exists that God is not the cause of.<span>  </span>This leads to a whole boatload of philosophical problems, but that is my God for you.<span>  </span>He doesn’t make faith easy.</font></p>
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		<title>Harmonic Hiking</title>
		<link>http://puremusic.us/2009/11/18/harmonic-hiking/</link>
		<comments>http://puremusic.us/2009/11/18/harmonic-hiking/#comments</comments>
		<pubDate>Wed, 18 Nov 2009 15:46:47 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Music]]></category>

		<guid isPermaLink="false">http://puremusic.us/2009/11/18/harmonic-hiking/</guid>
		<description><![CDATA[I am hooked.  I&#8217;ve heard it before, but never played it, the Bach-Gounod &#8220;Ave Maria&#8221;, that is.  Then I had to learn it to accompany a singer, and now I cannot stop playing this thing!  What is it about this simple piece that is so fascinating? Let me take you on an harmonic hike through this [...]]]></description>
			<content:encoded><![CDATA[<p><font face="Times New Roman">I am hooked.  I&#8217;ve heard it before, but never played it, the Bach-Gounod &#8220;Ave Maria&#8221;, that is.  Then I had to learn it to accompany a singer, and now I cannot stop playing this thing!  What is it about this simple piece that is so fascinating? </font><font face="Times New Roman">Let me take you on an harmonic hike through this beautiful German forest provided to us by our friend Johann Sebastian Bach.  (I must admit I know this piece only from Gounod&#8217;s adaptation of it.  I heard that Gounod made alteration in the harmony at one or more points.  I don&#8217;t have ready access to the Bach original, so I am going to base my analysis on what I see in the accompaniment to the Gounod version.  I hope it is not too different.)</p>
<p>The Bach-Gounod &#8220;Ave Maria&#8221; begins with an instrumental statement of the four bars which will be repeated when the singer enters.  So we&#8217;ll treat the first four chord changes once only, the remarks being applicable to both the four bar intro and the subsequent accompaniment of the singing. </p>
<p>Now, what are the chords, and where do they take us? </p>
<blockquote><p><strong>C=C major</strong> - This is the harmonic home, the tonal center of the piece.  Here we start and here we will end (eventually).</p></blockquote>
<blockquote><p><strong>Dm7/C=D minor seventh with a C in the bass</strong> - We&#8217;re stepping away from home a bit now.  We still have one foot in the door, that C in the bass(ment).   But that C is the seventh of D minor seventh, and it begins our harmonic hike.  We still haven&#8217;t encountered any foreign notes.  All the notes of the D minor seventh chord are in the scale of C major.  But now a sense of anticipation is in the air.  We&#8217;ve heard this thing before, and we know where it&#8217;s going.  Our harmonic hike is a happening thing!</p></blockquote>
<blockquote><p><strong>G7/B=G seventh with a B in the bass</strong> - Oh, that B!  It just wants to go somewhere, and it just happens to be part of the G7 chord that is next in the circle of fifths after the Dm7 chord we just heard, so we keep our musical momentum going.  We know where we came from, we (think we) know where we&#8217;re going!</p>
<p><strong>C=C major</strong> - Bach does not disappoint.  That B, yearning to be free, to become a C, makes its way home.  And so do we.  So was that little excursion into Dm7/C and G7/B just a trivial little timid step into the fearsome forest, and now we&#8217;re all back home, fat, dumb, and happy in our comfort zone, copping some C&#8217;s?</p>
<p> <strong>Am/C=A minor with a C in the bass</strong> - Forget that, folks.  Big Daddy Johann has other things in mind.  Here he asks us to keep our feet on the C note base.  (Don&#8217;t want to get picked off by the pitcher.)  But that C note is part of the A minor chord, and that is a chord even farther afield from C than the earlier D minor seventh chord where we tentatively ventured out of the nest, only to fly back in fear and trembling.  This time we jumped farther, to A minor, and now we&#8217;re going to follow the circle of fifths to its next logical destination.</p>
<p><strong>D7/C=D seventh with a C in the bass</strong> - The circle of fifths has a logic of its own.  After we finish drinking the first fifth, we want to go on to the next.  (Make mine Seven Crown!)  No, seriously, the A minor seventh has a strong impetus to the D seventh, and Bach allows us to go there.  We&#8217;re happy again.  This meets our tonal expectations.  The C in the bass is also a melodic component of a bass line flowing down to A.</p>
<p><strong>G7/B=G seventh with a B in the bass</strong> - Another fifth!  (I won&#8217;t be able to finish the hike if I keep this up!)  But the musical momentum is getting better established now.  We&#8217;ve gone from C major to A minor  to D seventh to G, a nice orderly fifthy type tango.  We&#8217;ve also set our bass feet on the next lower step, a B.</p>
<p><strong>Cmaj7/B=C major seventh with a B in the bass</strong> - Well, well, well!  What have we here?  Our fifthy fling has finished finally.  But wait!  We hear a little nagging dissonance tickling our ear, that buzzing B.  It&#8217;s telling us something.  Not so fast, buddy!  We ain&#8217;t finished yet.</p>
<p><strong>Am7=A minor seventh</strong> - The harmonic thrust here is logical enough.  We&#8217;ve gone to A minor from C before.  But here the harmonic logic is accompanied by a continuation of the beautiful bass melodic touch begun two chords ago.  The B of the last C chord just happens to be another step down the staircase on the way to the A of the present A minor chord.  So not only did the buzzing B clash gently with the C major seventh chord, upsetting our complacency, it also led &#8220;bass&#8221;-icly to the root of the present A minor chord.</p>
<p><strong>D7= D seventh</strong> - Now we&#8217;ve downed another fifth!  (Oops!  I phrased that improperly.  We went down another fifth.)  We went from A minor seventh  to D seventh.  Those sevenths add even more urgency to our rush around the circle of fifths, sort of like a ring of magnets in a particle accelerator, hastening those reluctant particles along their path.  Note also that our bass-ly descent into the lower depths has been (temporarily) reversed.  But don&#8217;t be disappointed.  Bach will continue down the staircase again.</p>
<p><strong>G=G major</strong> - This is the next logical station stop on the circle of fifths.  In itself it seems rather unexceptional and uninteresting.  But this is only a fleeting moment.  The next chord upsets all our expectations.</p>
<p><strong>G diminished</strong> - Whoa! What&#8217;s this all about?  These darn diminished chords are chock full of ambiguity!  Who knows where this could lead?  One thing to note is that the G is in the bass, where it will be the first of a new set of steps leading us further into the darkest part of the forest.</p>
<p> <strong>Dm/F=D minor with an F in the bass</strong> - It&#8217;s starting to get real scary now.  We now have our foot lower down the stair case, on the F, the third of a minor chord, the one note that makes the essential difference between our bright and cheery major chords and their dark and gloomy minor brethren.  We are descending deep into a black hole.</p>
<p><strong>D diminished/F= D diminished with an F in the bass</strong> - Watch out!  It just got even scarier.  Not only do we have our foot on the same note which previously was the third of a minor chord, but the harmonic context of D minor has been ripped away and replaced by <em>ambiguity!</em>  Our F step could be part of four different diminished chords, F diminished, A flat diminished, B diminished, or D diminished.  My poor little mind cannot handle this kind of uncertainty.  O Lord, save us from ambiguity!</p>
<p><strong>C/E=C major with an E in the bass</strong> - Mercifully, Bach rescues us from that ambiguity.  The diminished chord resolves itself into our familiar home key of C major.  But wait!  There is still some ground to cover before our harmonic hike is over.  The E in the bass, as before with the B in the bass of the G7 chord, wants to go somewhere.  Its logical destination would be F.  Will Bach take us there?  (Note also that the E in the bass continues the descending bass line that started three chords ago, from the note G to the note F and now to the note E.)</p>
<p><strong>Fmaj7/E=F major seventh with an E in the bass</strong> - Bach satisfies the circle of fifths.  He takes us to F major seventh, but he holds on to the E of the earlier chord, bounced up an octave because he didn&#8217;t want the sound to get too muddy.  So we have dissonance, and we have room to continue down the spiral staircase of bass-ly descent.  This thing keeps moving.</p>
<p><strong>Dm7=D minor seventh</strong> - Now were getting into more conventional territory.</p>
<p><strong>G7=G seventh</strong> - It&#8217;s getting pretty tame around here.  This is just another stop on the circle of fifths.</p>
<p><strong>C=C major</strong> - Ditto.  You know, this is getting boring!  (Just kidding, of course)  This is only the calm before the storm.  Bach wants us to get a little bit comfortable, a little bit complacent, a little bit bored, just to set the stage for the climax, a mere seven chords away.</p>
<p><strong>C7=C seventh</strong> - Now we&#8217;re starting to get excited again, because that seventh is accelerating our harmonic expectations in a new direction.</p>
<p><strong>Fmaj7=F major seventh</strong> - The C seventh chord wanted very badly to go to F, and it did, but Bach left that dissonance hanging, the E.  Note also that from this E there is an upward half-step progression of notes in the bass line in the next three chords, from F to F# to G.</p>
<p><strong>F# diminished</strong> - This transition chord is part of the continuing build-up from that C7 two chords ago.</p>
<p><strong>Cm7/G=C minor seventh with a G in the bass</strong> - This chord is deceptive, made up of notes from the minor triad, and not with the third in the bass, which always wants to go somewhere, nor with the root in the base, which wants to stay put, but with the fifth in the base, which wants to go to the dominant seventh, which in this case would be F7.  But such is not to be.</p>
<p><strong>Dm7(b5)/Ab=D minor seventh with a flatted fifth in the bass</strong> - Bach grinds out a really tortured chord, and to make it even tastier, puts the altered note in the bass, just a half step down from the last chord&#8217;s fifth, to make a nice melodic comment on the shifted chords overhead.</p>
<p><strong>G7=G seventh</strong> - The last chord was the final preparation before the climax.  Now this piece is zeroing in on its target.  Although we have focussed on the melodic logic of the bass line, overhead the singer&#8217;s melody has lately been bouncing in gentle but inexorable rising arcs toward the literal high note climax of the whole proceeding.  And watch how the G note just hangs on and won&#8217;t let go for the next eight measures.</p>
<p><strong>C/G=C major with a G in the bass</strong> -  Holding that G note in the bass, the singer&#8217;s melody continues its gentle ascent.</p>
<p><strong>G7(sus4)=G seventh with a suspended fourth</strong> - Eveybody loves these suspended fourths.  What would church musicians do without them?  And they have found their way into all kinds of other music too.  I&#8217;m bouncing gently now on the bungee c(h)ords of harmony.  Next measure my toes are going to touch.</p>
<p><strong>G7=G seventh</strong> - I told you my toes where going to touch!</p>
<p><strong>C diminished/G=C diminished with a G in the bass</strong> - This yearning diminished chord explodes in climax in the chord of the next measure.</p>
<p><strong>C/G=C with a G in the bass</strong> -  We have arrived, O masterful melody, O chordal climax!  From this point on it&#8217;s a gentle bounce down.</p>
<p><strong>G7(sus4)=G seventh with a suspended fourth</strong> - I&#8217;m floating.  Let me down gently.</p>
<p><strong>G7=G seventh</strong> - Thanks.</p>
<p><strong>C7=C seventh</strong> - I feel a more at home now.  Something about that C note in the bass, and notice how it just stays there for the next four measures and out.</p>
<p><strong>F/C=F major with a C in the bass</strong> - Let&#8217;s step to the closest related key that won&#8217;t push us all the way home.</p>
<p><strong>G7/C=G seventh with a C in the bass</strong> - Now we have come to the penultimate chord, the one that says, go home, my friends, you have been on a wholesome hike, now you deserve a rest.  And Bach lets the C that began two chords ago continue to sound in the bass, clashing in gentle dissonance with the B and the D of the G seventh chord now winding its way around home.</p>
<p><strong>C=C major  </strong>- Nothing more need be said. </p></blockquote>
<p align="left">This verbal explanation of the magic of music in actuality does not come close to explaining anything.  The beautiful Gounod melody combined with the equally beautiful  arpeggiated harmonies of Bach form a complete whole which stands on its own as powerful and beautiful music.</p>
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		<title>Music and mere happiness</title>
		<link>http://puremusic.us/2009/10/21/two-hail-marys-and-an-our-father/</link>
		<comments>http://puremusic.us/2009/10/21/two-hail-marys-and-an-our-father/#comments</comments>
		<pubDate>Wed, 21 Oct 2009 12:05:16 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Music]]></category>

		<guid isPermaLink="false">http://puremusic.us/2009/10/21/two-hail-marys-and-an-our-father/</guid>
		<description><![CDATA[Some music makes me happy.  Some music makes me sad.  Some music irritates me.  I suppose music has similar effects on other people.  Leaving aside for now the verbal content of music, and any visual material which may attend the playing of music (see my previous post &#8220;The magic and mystery of pure music&#8221;), what [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">Some music makes me happy.  Some music makes me sad.  Some music irritates me.  I suppose music has similar effects on other people.  Leaving aside for now the verbal content of music, and any visual material which may attend the playing of music (see my previous post &#8220;The magic and mystery of pure music&#8221;), what can we say about the emotional effects of &#8220;pure music&#8221;?  Let me explore my own emotional response.  How similar is it to yours?</p>
<p>The first music that comes to mind is the sound of certain forms of so-called &#8220;smooth jazz&#8221;.  Some of this music evokes in me a feeling of contentment and well-being.  It is relaxed, with a flowing underpinning of sweet, impressionistic harmonies, usually by double bass or electric bass providing an interesting bass line (often punctuated in rhythmic simultaneity with the bass drum of the drum kit), along with a piano or organ or guitar providing the full realization of the chords.  A complex and syncopated rhythmic context is provided by dedicated percussion.  Over this harmonic and rhythmic foundation, and after enunciating the melodic theme, virtuoso soloists weave inventive improvisations on that theme, always rooted in the harmonic and rhythmic foundation which provides the work&#8217;s structure.  Usually the theme is restated at the end of the piece.</p>
<p>All of what I wrote above could be said equally of another variety of jazz, often called &#8220;hard bop&#8221;.  In hard bop, as in smooth jazz, the theme is stated, and soloists improvise on it, the theme is restated, and out.  But the &#8220;feel&#8221; of the music is, as its name implies, &#8220;hard&#8221; and anything but relaxed.  These are musicians on a mission, driving hard to unleash energy and sometimes what comes across as anger.  The classic example of this kind of hard, sometimes angry bop is a recording by Art Blakey and the Jazz Messengers entitled &#8220;Free for All&#8221;.  Listen to the title tune.  It is a piece of coiled creativity unwinding itself in an froth of growling intensity.  It is indeed entertaining.  It is indeed exciting.  And it is probably useful from several points of view.  But does it make one happy?  That depends on the individual, but for me, entertainment and excitement do not necessarily equate to happiness.</p>
<p>If the hard-bop &#8220;Free for All&#8221; does not make me happy, then what does?  How about &#8221;Close to You&#8221; from the smooth-jazz album &#8220;Love Letters&#8221; by Dancing Fantasy.  The Rippingtons can do it too.  But some varieties of smooth jazz, e.g., many of Pat Metheny&#8217;s metaphysical meanderings through the megaverse, produce more an ineffable longing than they do mere happiness.  Sometimes, happiness is all you want.</p>
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		<title>The magic and mystery of pure music</title>
		<link>http://puremusic.us/2009/10/20/hello-world/</link>
		<comments>http://puremusic.us/2009/10/20/hello-world/#comments</comments>
		<pubDate>Tue, 20 Oct 2009 13:53:16 +0000</pubDate>
		<dc:creator>markbateman</dc:creator>
		
		<category><![CDATA[Music]]></category>

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		<description><![CDATA[Music is magical, by which I mean it has an effect on our minds and bodies which we, for all our science, cannot yet adequately explain. Music is mysterious in that,  although we know some of the reasons music has such an extraordinary influence on our souls, psyches, and spirits, fundamentally there is no completely [...]]]></description>
			<content:encoded><![CDATA[<p style="margin: 0in 0in 0pt; border: medium none; padding: 0in" class="MsoNormal"><font face="Times New Roman">Music is magical, by which I mean it has an effect on our minds and bodies which we, for all our science, cannot yet adequately explain. Music is mysterious in that,  although we know some of the reasons music has such an extraordinary influence on our souls, psyches, and spirits, fundamentally there is no completely satisfying explanation of music&#8217;s impact on us.</p>
<p>Music can move us in wildly different directions. One kind of music can elevate our minds to an exalted contemplation of the divine; another kind of music can reduce our bodies to mindless blobs of pulsing protoplasm. Some of what we consider to be music&#8217;s effects can more accurately be attributed to the verbal content of the accompanying words, or to the visual content of the accompanying spectacle. The effects of music under such extra-musical influences are less difficult to understand than are the effects of &#8220;pure music&#8221;, i.e., music to which words are not attached, and which is devoid of any visual component. It is the effect of such &#8220;pure&#8221; music which is not easy to explain.</p>
<p>There is one aspect of pure music which is rooted in the very physics of sound. The consonance between the fundamental and the octave and the fifth and the third, intervals which form the major triad, is an organic outgrowth of the relationship between those intervals and the corresponding segmenting of a vibrating string or column of air. Here it seems, the mind is unconsciously aware of the physical relationships between these intervals, and it finds satisfaction in the sounding of these consonant intervals.</p>
<p>I play organ, and I don&#8217;t believe it is I alone who find great pleasure, at the end of an organ work, in the final resolution of all earlier dissonances into the grand and wonderful consonance of ranks of pipes sounding forth their glorious major triad, proclaiming to the universe that here, at last, is harmony. Sometimes I will sit and hold that chord for long periods of time, just luxuriating in the satisfaction and completeness and integrity of the sound.</p>
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